Shut Eye vor My Big Fat Gypsy Mess

Te tu kamlan o film Thinner, apa, kam volis o programmo Shut Eye. Kako shon kam avel nevo programmo pe Hulu kaj bushol Shut Eye pa duzhmane Rromende kaj traijen sar i Mafia. Chaches, si o bersh 2017. Offensivno? Oh yeah. Numa nashti ma jertisarav le bilasho skrimos. Mustaj man te phenav: o skrimos si o chacho dosh.

hulu-shut-eye

Chaches, me dikhlem o Jeffery Donovan ando programmo Burn Notice taj me kamlem leste. O dondalo actor butivar ankerel versogodi mishto kering leski butchi, numa chi dashtisailo te azhutil kakalo khulalo programmo. Maj ekh data, o skrimos strashno lo. O Leslie Bohem (ironic nav) ramosardyas o Shut Eye, taj fal ma ke wov kerdjas lesko “research” katar e lila King of the Gypsies aj Hastened to the Grave finke sa Rromane swata te e Rroma den vorbi si “buzho,” “amraja,” “love,” aj “gazhe.” Chi ashunlem nikon kaj phenel kukole swata “buzho” vor “amraja.” Numa butivar dikhodol kukole swata ande kadale lila. Vi kanagodi won phenen “gazhe,” won phenen “gazhe” vash jekh mush taj vi but zhene. Sode pharo te pokinel ekh chacho Rrom kaj del duma Rromanes te sikjavel lenge? Naj Hulu dosta love?

I familia po programmo bushol o Marks. Maj ekh data, o Bohem ljas lesko “research” katar Hastened to the Grave. Obviously. Po jekh episode, i puridej (Isabella Rosellini) shindyas ekh “M” la fatsa ekh raklyatar. Kon kerel kodja? Nadiv ma ke i chachi familia Marks keren lawsuit protiv le Hulu. Si chachimos ke won dashtin te keren kodja finke naj Rroma zor taj naj Rroma glaso taj naj Rroma love. Marks, arakhes Marx.

So maj bilasho kodo: Nikon mashkar la media (Dikh) prindjarel ke kodo programmo akushine chache zhene. Sostar ashunas “Naj bisteran” kana si antisemitism, numa kana si antitziganism, won prosto bisteren? Numa sar shaj seres ekh zhene kaj bichacho?

English readers: Please email me at nroderic@lourdes.edu  if you’d like a translation of my review.

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Seras le Elie Wiesel, sar wov serdas

 

Si kanagodi bilasho te del vorbis chorres pe mulende, mai kana o mulo sas ekh Nobel laureate, kaske vorbe, mai but ke fersave, delas la lumjake maturo ke mai baro beng ande manushikane historia.  Numa vi sa peske zor i sa peske lashimos, sas maturo biperfekto.  O Wiesel delas leske zurale literakani i rhetorikani butchi, kusa lesko zuralo ethos, nai feri kaste e lumja chi bisterel le Porrajmos, numa kaste e lumja serel le Porrajmos vi purposa.  Chi zhanav kai kerelas le phraso “Never Again,” numa trobul te thol ekh faca angla peste, kam avel faca le Wiesel.  Ke le Wieselske, “Never Again,” mothol nai palo karingodi–ande Bosnia, ande Rwanda, vor ando Darfur.  Deke, si sostar Wieseleske legacia le Rromensa del mange but pushimata tai but problema.

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Remembering Elie Wiesel Remembering

 

 

It’s never good form to speak ill of the dead, especially when the dead is a Nobel laureate whose words, more than anyone else’s, gave the generations a witness to the worst evil in human history.  But for all of its power and all the immeasurable good it has done through the years, Wiesel’s witness was an imperfect one.  Wiesel dedicated his incomparable literary and rhetorical skills, along with his undeniable ethos, not just to making sure the world never forgot the Holocaust for its own horrors, but also to guaranteeing that the world would remember those horrors with purpose.  It’s not exactly clear who coined the phrase “Never Again,” but if you had to put a face to the phrase, that face would most likely be Wiesel’s.  For Wiesel, “Never Again” meant never again anywhere, whether it be Bosnia, Rwanda, or Darfur.  And that’s why Wiesel’s legacy with regards to the Roma is so confounding, if not troubling.

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